Two New Ayn Rand Resources

The Ayn Rand Institute recently has launched two new web pages devoted to Ayn Rand and her work.

AtlasShrugged.com includes various essays about the novel and its history, several hours of video by Onkar Ghate featuring a "chapter-by-chapter discussion," and audio recordings by Ayn Rand and others.

FacetsOfAynRand.com reproduces in full the book by Marry Ann and Charles Sures. For me, the highlight of the web page is a collection of audio recordings by Mary Ann Sures, Leonard Peikoff, and others. So far I've listened to only a couple of the recordings, but they are delightful and fascinating.

These two new resources join the Ayn Rand Lexicon, which makes available extensive quotes from Rand's many works, organized topically.

Finally, AynRand.org makes available media releases and essays and, on the registered users' page (registration is free), an extensive library of audio and video recordings of Ayn Rand and others. For example, so far in 2008 the page has made available the lectures "Darwin and the Discovery of Evolution," by Keith Lockitch, and "The 'Market Failure' Fallacy," by Brian Simpson.

Though this material is available for free to the user, it is extremely valuable, and those of all backgrounds and levels can find many hours of illuminating discussions here. I applaud the Ayn Rand Institute for making these outstanding resources available to the general public.

Peikoff's Tenth Podcast

Leonard Peikoff has released his tenth podcast. My brief summary here is intended to raise interest in the podcast, not serve as a substitute for Peikoff's comments. Peikoff addresses six questions.

1. Granted that the economy should be free, can real "flesh and blood," "cunning" men achieve and sustain a free economy? Peikoff answers that the notion of "flesh and blood" as inherently corrupt is a fundamentally mystical, supernaturalist presumption. If "cunning" means tempted to fraud, then many people are in fact honest, and fraud is outlawed under capitalism.

2. What is existence? Peikoff notes that existence is not an attribute of something else; it is that which is.

3. Do great works of art inspire philosophical movements, or is the reverse the case? Peikoff answers that it "works both ways," but philosophy is primary. For example, Atlas Shrugged "presupposed Ayn Rand's philosophy." Yet, even though the nature of a work of art is determined by philosophical ideas, "art is the greatest disseminator of philosophy that there is."

4. Why is Ayn Rand not taken seriously in some intellectual circles? Peikoff answers that several reasons may be possible. Many people have so automatized such ideas as altruism and the analytic-synthetic dichotomy that Rand's ideas seem alien.

5. On the other hand, why have Rand's ideas grown more respectable in some intellectual circles and in the culture at large? Peikoff gives much of the credit to "heroic individuals like Tara Smith and Robert Mayhew... who have distinguished themselves" in academia.

6. Will religious views in the culture and among politicians translate to courts and the law? Peikoff draws an analogy to socialism, which was once also rejected by the courts. Over time, dominant ideas do influence legal systems. "Religion is now in the process of replacing socialism" as a social and legal influence, as Peikoff argues in his forthcoming book about DIM, Disintegration, Integration, and Misintegration.

Peikoff's Eighth Podcast

Leonard Peikoff has published his eighth podcast. Here I briefly summarize the questions and Peikoff's basic answers (though my summaries should not be taken as substitutes for the podcast).

1. How does the role of consciousness in activating the body fit with the Objectivist view of the "primacy of existence?" Peikoff notes that the mind and body constitute "one total organism." The mind has a unique relation to the body that it does not have with external existence. Thus, for example, we can decide to move our hand. However, even in the body "existence has primacy;" what we can will our body to do "depends on physical conditions."

2. What is the source of the music played at the start of the podcast? I won't spoil Peikoff's story by summarizing it. He also tells the story in Leonard Peikoff: In His Own Words, which I was able to watch at a friend's house. It's a fun and informative documentary.

3. Is there such a thing as "Objectivist music?" Peikoff answers no. Objectivism is a philosophy, and particular concrete applications cannot be derived from philosophy. Peikoff argues that even Atlas Shrugged is not "Objectivist art," though of course it has an Objectivist theme and it reflects the Romantic view of free will.

4. Should the definition of "plot" contain "conflict?" Peikoff replies that, while conflict is implicit in the definition, it is not an essential part of it.

5. Should one put off artistic creation (such as writing a novel) in the midst of great emotional upheaval? Peikoff answers, "Within limits, yes, put it off." He discusses some examples and offers some qualifications.

Peikoff's Seventh Podcast

Leonard Peikoff released his seventh podcast today. Following is my brief review of the discussion (which again should not be taken as a substitute for the podcast).

1. Mother Teresa would not have been happy at a Fortune 500 company; does this show that productive work is not necessarily one's proper, primary purpose?

Peikoff first discusses the value of productive work as a means to sustain one's self and contribute to one's happiness; it is not itself the "primary purpose" of ethics. Nor does productive work guarantee happiness; it should be a part of a whole set of consistent values. Moreover, one cannot judge the happiness of a person from superficial appearances or statements.

A point that I was thinking of, but that Peikoff does not make, is that working for a Fortune 500 company is not necessary for productive work. For example, The Fountainhead offers examples of artists who do the work that they love, even if it means a reduced income.

2. Is it a "moral crime" to purchase the works of an artist who at some level opposes one's core values? Peikoff answers, "it depends."

3. What is the difference between the terms "hate" and "despise?" Hatred involves an element of fear.

4. Are various rules, such as mandatory auto insurance, legitimate for government-owned roads? Peikoff replies that roads should be privately owned, but, so long as they are run by the government, the government must set (and we should follow) various rules.

5. What's a good dictionary? Peikoff likes the Random House College dictionary for regular use, and the Oxford dictionary for more philosophical work.